JesusTag Archive -

Judges 5 – The song of Deborah

Judges 5:1-31 Then Deborah and Barak the son of Abinoam sang on that day, saying, 2 “That the leaders led in Israel, That the people volunteered, Bless the LORD! 3 “Hear, O kings; give ear, O rulers! I– to the LORD, I will sing, I will sing praise to the LORD, the God of Israel. 4 “LORD, when You went out from Seir, When You marched from the field of Edom, The earth quaked, the heavens also dripped, Even the clouds dripped water. 5 “The mountains quaked at the presence of the LORD, This Sinai, at the presence of the LORD, the God of Israel. 6 “In the days of Shamgar the son of Anath, In the days of Jael, the highways were deserted, And travelers went by roundabout ways. 7 “The peasantry ceased, they ceased in Israel, Until I, Deborah, arose, Until I arose, a mother in Israel. 8 “New gods were chosen; Then war was in the gates. Not a shield or a spear was seen Among forty thousand in Israel. 9 “My heart goes out to the commanders of Israel, The volunteers among the people; Bless the LORD! 10 “You who ride on white donkeys, You who sit on rich carpets, And you who travel on the road– sing! 11 “At the sound of those who divide flocks among the watering places, There they shall recount the righteous deeds of the LORD, The righteous deeds for His peasantry in Israel. Then the people of the LORD went down to the gates. 12 “Awake, awake, Deborah; Awake, awake, sing a song! Arise, Barak, and take away your captives, O son of Abinoam. 13 “Then survivors came down to the nobles; The people of the LORD came down to me as warriors. 14 “From Ephraim those whose root is in Amalek came down, Following you, Benjamin, with your peoples; From Machir commanders came down, And from Zebulun those who wield the staff of office. 15 “And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed at his heels; Among the divisions of Reuben There were great resolves of heart. 16 “Why did you sit among the sheepfolds, To hear the piping for the flocks? Among the divisions of Reuben There were great searchings of heart. 17 “Gilead remained across the Jordan; And why did Dan stay in ships? Asher sat at the seashore, And remained by its landings. 18 “Zebulun was a people who despised their lives even to death, And Naphtali also, on the high places of the field. 19 “The kings came and fought; Then fought the kings of Canaan At Taanach near the waters of Megiddo; They took no plunder in silver. 20 “The stars fought from heaven, From their courses they fought against Sisera. 21 “The torrent of Kishon swept them away, The ancient torrent, the torrent Kishon. O my soul, march on with strength. 22 “Then the horses’ hoofs beat From the dashing, the dashing of his valiant steeds. 23 ‘Curse Meroz,’ said the angel of the LORD, ‘Utterly curse its inhabitants; Because they did not come to the help of the LORD, To the help of the LORD against the warriors.’ 24 “Most blessed of women is Jael, The wife of Heber the Kenite; Most blessed is she of women in the tent. 25 “He asked for water and she gave him milk; In a magnificent bowl she brought him curds. 26 “She reached out her hand for the tent peg, And her right hand for the workmen’s hammer. Then she struck Sisera, she smashed his head; And she shattered and pierced his temple. 27 “Between her feet he bowed, he fell, he lay; Between her feet he bowed, he fell; Where he bowed, there he fell dead. 28 “Out of the window she looked and lamented, The mother of Sisera through the lattice, ‘Why does his chariot delay in coming? Why do the hoofbeats of his chariots tarry?’ 29 “Her wise princesses would answer her, Indeed she repeats her words to herself, 30 ‘Are they not finding, are they not dividing the spoil? A maiden, two maidens for every warrior; To Sisera a spoil of dyed work, A spoil of dyed work embroidered, Dyed work of double embroidery on the neck of the spoiler?’ 31 “Thus let all Your enemies perish, O LORD; But let those who love Him be like the rising of the sun in its might.” And the land was undisturbed for forty years.

This song celebrating the death of an enemy troubles me.

Regardless whether you are a pacifist or an advocate of “just war” there are parts of the Bible that you will struggle with. “Just war” proponents have Jesus saying that we are turn the other check. Pacifists have Old Testament stories such as this. We can not just ignore them; but, I am not always sure what to do with stories like this. I hate to just brush it off as, “well, it was a different time, a different covenant, and a different people.”

How do you incorporate this story into your understanding of God? If you are a pacifist how does your theology interpret the celebratory nature of this song?

Isaiah 62 – Named with a new name

Isaiah 62:2-4 The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the LORD will designate. 3 You will also be a crown of beauty in the hand of the LORD, And a royal diadem in the hand of your God. 4 It will no longer be said to you, “Forsaken,” Nor to your land will it any longer be said, “Desolate”; But you will be called, “My delight is in her,” And your land, “Married”; For the LORD delights in you, And to Him your land will be married.

We usually do not think too much about the fact that our parents named us. Naming of children occurs before the child has much say in the matter. By the time a child realizes that his or her parents named them, the name has often already become a defining characteristic of the child.

To some extent our names shape us. That is not to say that a name defines who we are; but what people call us does have an effect on us.

What an amazing thing it would be to be named by God. For God to define who we are. For a word from God to effect our life from that moment onward. We would want to respect the name that God had given us. We would want to live a life worthy of the name God had given us.

For those of us who have turned our lives over to Christ, those who have received him and believed in his name, we have been given a new name: Christian.

As you live your life this week, take a moment to think about what that name says about you. Then think about what your life says about that name that God has given you.

Do I respect and honor the name Christian with a life worthy of the one who named me?

Isaiah 60 – An enduring prophecy

Isaiah 60:1-5 “Arise, shine; for your light has come, And the glory of the LORD has risen upon you. 2 “For behold, darkness will cover the earth And deep darkness the peoples; But the LORD will rise upon you And His glory will appear upon you. 3 “Nations will come to your light, And kings to the brightness of your rising. 4 “Lift up your eyes round about and see; They all gather together, they come to you. Your sons will come from afar, And your daughters will be carried in the arms. 5 “Then you will see and be radiant, And your heart will thrill and rejoice; Because the abundance of the sea will be turned to you, The wealth of the nations will come to you.

"Arise, shine." Isaiah 60:1 by Mark Lawrence

Isaiah 60:18-22 “Violence will not be heard again in your land, Nor devastation or destruction within your borders; But you will call your walls salvation, and your gates praise. 19 “No longer will you have the sun for light by day, Nor for brightness will the moon give you light; But you will have the LORD for an everlasting light, And your God for your glory. 20 “Your sun will no longer set, Nor will your moon wane; For you will have the LORD for an everlasting light, And the days of your mourning will be over. 21 “Then all your people will be righteous; They will possess the land forever, The branch of My planting, The work of My hands, That I may be glorified. 22 “The smallest one will become a clan, And the least one a mighty nation. I, the LORD, will hasten it in its time.”

See Revelation 21-22

Isaiah 54 – A covenant of peace

Isaiah 54:10Isaiah 54:1-5 “Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman,” says the LORD. 2 “Enlarge the place of your tent; Stretch out the curtains of your dwellings, spare not; Lengthen your cords And strengthen your pegs. 3 “For you will spread abroad to the right and to the left. And your descendants will possess nations And will resettle the desolate cities. 4 “Fear not, for you will not be put to shame; And do not feel humiliated, for you will not be disgraced; But you will forget the shame of your youth, And the reproach of your widowhood you will remember no more. 5 “For your husband is your Maker, Whose name is the LORD of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth.

Isaiah 54:10 “For the mountains may be removed and the hills may shake, But My lovingkindness will not be removed from you, And My covenant of peace will not be shaken,” Says the LORD who has compassion on you.

Isaiah 54:17 “No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD.

My reading of this passage is that Israel is the barren woman who will enlarge her tent and become numerous. I suspect this is a reference to the saving work of Jesus (see chapter 53) bring gentiles into God’s family.

The Lord will protect and defend those who are a part of the Lord’s family. We do not need to defend ourselves; rather, we can trust in the Lord to defend.

Isaiah 53 – Jesus bore the sin of many

Isaiah 53 Who has believed our message? And to whom has the arm of the LORD been revealed? 2 For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him.

Man of Sorrows in granite by Ronald Rae
Man of Sorrows by Ronald Rae

3 He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. 4 Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. 5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. 6 All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him. 7 He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. 8 By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? 9 His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth. 10 But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. 11 As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. 12 Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.

Isaiah 49 – The family of God

Isaiah 49:5-6 And now says the LORD, who formed Me from the womb to be His Servant, To bring Jacob back to Him, so that Israel might be gathered to Him (For I am honored in the sight of the LORD, And My God is My strength), 6 He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.”

God did not set out to save one person, or one family, or one nation; God set out to save all people from death and destruction.

The salvation which comes from God, Jesus, is available to all people at all times and in all places. It is an inclusive salvation, available to all who choose to be faithful to God.

To all who receive Jesus, to those who call on his name, God has given the right to become children of God.

God’s family is made up of all people from all places. We need to be sure we are taking care of our family.

Isaiah 42 – Servants who establish justice

Isaiah 42:1-4 “Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. 2 “He will not cry out or raise His voice, Nor make His voice heard in the street. 3 “A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice. 4 “He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law.”

This section is the first of the “Servant Songs” (Isaiah 42:1-9; 49:1-6; 50:4-9; 52:13-53:12). This introduction to the Servant character of Isaiah is quoted in Matthew:

Matthew 12:17-21 his was to fulfill what was spoken through Isaiah the prophet: 18 “BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL is WELL-PLEASED; I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES. 19 “HE WILL NOT QUARREL, NOR CRY OUT; NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS. 20 “A BATTERED REED HE WILL NOT BREAK OFF, AND A SMOLDERING WICK HE WILL NOT PUT OUT, UNTIL HE LEADS JUSTICE TO VICTORY. 21 “AND IN HIS NAME THE GENTILES WILL HOPE.”

This passage focuses on the Servant as the one who brings forth God’s justice. And this justice is an earthly justice. If we assume that the Servant is Jesus (based upon the passage in Matthew), we need to ask the question: how has Jesus brought about earthly justice?

It is too easy, and far too common, to assume that the justice established by Jesus has to do with heaven and hell, and life after death. This verse seems to insist that part of Jesus role was to bring about justice on this earth in the here an now.

My belief is that Jesus established the Church for this reason: to reflect the light of Christ to the world for the rest of time, and to bring justice into a very broken world. As Christians we are all responsible to work toward bringing about the justice described in this passage. None of us can fix everything; but each of us can work on fixing something.

How have you been called to establish justice in your world?

Isaiah 33 – God is judge, jury, and executioner

Isaiah 33:20-22 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, an undisturbed habitation, A tent which will not be folded; Its stakes will never be pulled up, Nor any of its cords be torn apart. 21 But there the majestic One, the LORD, will be for us A place of rivers and wide canals On which no boat with oars will go, And on which no mighty ship will pass– 22 For the LORD is our judge, The LORD is our lawgiver, The LORD is our king; He will save us–

The Lord is our judge, the Lord is our lawgiver, the Lord is our king.

A good judge is bound to the law that has already been established; the judge’s duty is to uphold the law. The lawmaker’s duty is to create good and just laws that benefit society as a whole. These laws are created by someone’s authority. In a monarchy the laws are created by the authority of the king or queen, in a republic the laws are created under the authority of the people.

In the case of the passage in Isaiah, the Lord judges if we have acted according to the laws the Lord established under the Lord’s authority. It seems to be somewhat akin to our expression, “judge, jury, and executioner”.

Is God our judge, jury and executioner? Will…yes. God made the rules, God judges us by those rules, and God banishes us or accepts us based on those rules.

In order to be on the right side of God’s law, we need to submit ourselves to his authority. We need to ask Jesus to be the Lord and Savior over our lives.

Isaiah 28 – Death and Annihilationism

Isaiah 28:15-19 Because you have said, “We have made a covenant with death, And with Sheol we have made a pact. The overwhelming scourge will not reach us when it passes by, For we have made falsehood our refuge and we have concealed ourselves with deception.” 16 Therefore thus says the Lord GOD, “Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed. 17 “I will make justice the measuring line And righteousness the level; Then hail will sweep away the refuge of lies And the waters will overflow the secret place. 18 “Your covenant with death will be canceled, And your pact with Sheol will not stand; When the overwhelming scourge passes through, Then you become its trampling place. 19 “As often as it passes through, it will seize you; For morning after morning it will pass through, anytime during the day or night, And it will be sheer terror to understand what it means.”

This passage is one of the reasons I am not an Annihilationist. As I was forming some of the foundational beliefs it seemed like it would be easier it, instead of souls living forever separated from God, those souls eventually faded into nothingness. However, passages like this one led me to believe otherwise. Death is not a refuge, and we should never put our hope in death.

There is only one cornerstone in whom we can find refuge; namely Jesus. Jesus is the embodiment of justice and righteousness. All those who believe in Jesus will find peace and a refuge.

There are times in life when death may seem like the best option: when we are old and our bodies are failing, and when we are young and can not make sense of life. Death is not a refuge and will not bring peace. Only Jesus can bring peace, and that peace will come just as much in this life as in the next.

Isaiah 14 – A prophecy regarding Israel’s (temporary) re-establishment

Isaiah 14:1-9 When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob. 2 The peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the LORD as male servants and female servants; and they will take their captors captive and will rule over their oppressors. 3 And it will be in the day when the LORD gives you rest from your pain and turmoil and harsh service in which you have been enslaved, 4 that you will take up this taunt against the king of Babylon, and say, “How the oppressor has ceased, And how fury has ceased! 5 “The LORD has broken the staff of the wicked, The scepter of rulers 6 Which used to strike the peoples in fury with unceasing strokes, Which subdued the nations in anger with unrestrained persecution. 7 “The whole earth is at rest and is quiet; They break forth into shouts of joy. 8 “Even the cypress trees rejoice over you, and the cedars of Lebanon, saying, ‘Since you were laid low, no tree cutter comes up against us.’ 9 “Sheol from beneath is excited over you to meet you when you come; It arouses for you the spirits of the dead, all the leaders of the earth; It raises all the kings of the nations from their thrones.

However, those strangers who attach themselves to the house of Jacob in verse 1; those are probably the Romans. The same Romans who eventually destroy Israel as a nation. But not until after the life death and resurrection of Jesus. And not until the good news of the Gospel of Jesus can begin to spread throughout the Roman world.

Isaiah 11 – A prophecy about Jesus?

Isaiah 11:1-10 Then a shoot will spring from the stem of Jesse, And a branch from his roots will bear fruit. 2 The Spirit of the LORD will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 3 And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; 4 But with righteousness He will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked. 5 Also righteousness will be the belt about His loins, And faithfulness the belt about His waist. 6 And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them. 7 Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox. 8 The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den. 9 They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea. 10 Then in that day The nations will resort to the root of Jesse, Who will stand as a signal for the peoples; And His resting place will be glorious.

Isaiah 9 – A Prophecy and a Promise

Isaiah 9:6-7 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. 7 There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this.

This passage continues the messianic theme started in chapter 8. The child is the previously named Immanuel. The New Testament connects this verse to Jesus in the book of Matthew.

It is not obvious from the context of Isaiah that this is a future reference referring to a future Messiah. Is it fair to consider this to be a prophecy of Jesus? Or is it more a case of 20-20 hindsight? I think that is a fair question to consider.

Isaiah 9:18 For wickedness burns like a fire; It consumes briars and thorns; It even sets the thickets of the forest aflame And they roll upward in a column of smoke.

Fire & Thorns

I like this verse; especially when you consider that it is speaking about Israel, whom God loved. God tempers those he loves with fire.

Isaiah 7 – The Virgin Shall Be With Child

Isaiah 7:10-17 Then the LORD spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the LORD your God; make it deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, nor will I test the LORD!” 13 Then he said, “Listen now, O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well? 14 “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. 15 “He will eat curds and honey at the time He knows enough to refuse evil and choose good. 16 “For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken. 17 “The LORD will bring on you, on your people, and on your father’s house such days as have never come since the day that Ephraim separated from Judah, the king of Assyria.”

Chartres Cathedral Life of Christ c1150 Virgin and ChildIs this a prophecy about Jesus? Is the Virgin, Mary? Is the child to be called Immanuel Mary’s son?

Reading just the passage from Isaiah it is apparent that this passage is a specific prophecy for a specific time regarding a specific siege of Jerusalem. From this passage alone there is no reason to think that the prophecy is referring to Jesus.

The connection to Jesus occurs in Matthew:

Matthew 1:18-25 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL,” which translated means, “GOD WITH US.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus.

It appears that this passage is expropriating the prophecy of Isaiah and making it a prophecy about Jesus.

Was it always a prophecy about Jesus? I don’t know.

Isaiah 5 – Woe to Those Who Call Evil Good, and Good Evil

Isaiah 5:1-7 Let me sing now for my well-beloved A song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill. 2 He dug it all around, removed its stones, And planted it with the choicest vine. And He built a tower in the middle of it And also hewed out a wine vat in it; Then He expected it to produce good grapes, But it produced only worthless ones. 3 “And now, O inhabitants of Jerusalem and men of Judah, Judge between Me and My vineyard. 4 “What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce good grapes did it produce worthless ones? 5 “So now let Me tell you what I am going to do to My vineyard: I will remove its hedge and it will be consumed; I will break down its wall and it will become trampled ground. 6 “I will lay it waste; It will not be pruned or hoed, But briars and thorns will come up. I will also charge the clouds to rain no rain on it.” 7 For the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant. Thus He looked for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress.

The Church is God’s new delightful plant; I’m not sure we are that much different from the house of Israel.

The Dance of Good and Evil by Curtis Verdun

Isaiah 5:18-24 Woe to those who drag iniquity with the cords of falsehood, And sin as if with cart ropes; 19 Who say, “Let Him make speed, let Him hasten His work, that we may see it; And let the purpose of the Holy One of Israel draw near And come to pass, that we may know it!” 20 Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter! 21 Woe to those who are wise in their own eyes And clever in their own sight! 22 Woe to those who are heroes in drinking wine And valiant men in mixing strong drink, 23 Who justify the wicked for a bribe, And take away the rights of the ones who are in the right! 24 Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the LORD of hosts And despised the word of the Holy One of Israel.

We need to be careful that Gospel we preach is the Gospel of Christ. The Gospel that says God came to earth in the form of Jesus, and through his life, death, and resurrection we have the opportunity to be adopted into the family of go.

Woe to those who preach a different gospel; be it a gospel of politics, social justice, wealth, relationships, or self. We are all very good at finding a gospel other than Jesus to which we can cling. Stop.

Weekly Meanderings

Here’s some stuff I came across this week…

1. The meaning of the Koran
2. How to love your Islamic neighbor
3. What constitutes an accurate Biblical translation
4. What do you mean by Biblical literalism?
5. Was Adam a real person?
6. Views of the Cross and Asian American mission
7. Jesus isn’t contained in our boxes
8. Jesus + Nothing = Everything
9. Picketing with a positive message
10. IHOP sues IHOP
11. Church signs: bane or blessing?
12. The evangelical church: by her stripes we are killed
13. When is a failed leader ready to come back?
14. Redefining success
15. We can’t run on empty
16. Telling our secrets, telling our stories
17. This is art
18. Is the artist’s pursuit a selfish one?
19. Ten ways to stay creatively fresh
20. A review of “Lisbon” a new album from The Walkmen
21. A review of “Sun Stand Still
22. Ernest Hemingway’s top 5 tips for writing well
23. Why “Blue Like Jazz” will not be a movie
24. Sacha Baron Cohen signed to star in Freddie Mercury biopic
25. The Prisoner’s Dilemma on reality TV
26. Why TED is awesome
27. A real life example of evolution
28. How Apple sets their pricing (and why I don’t buy Apple)
29. The verdict on “Cash for Clunkers”
30. Stuff people like: trends from data harvested at OkCupid

Have a great weekend!

Weekly Meanderings

Here’s some stuff I came across this week…

1. What did Jesus know?
2. What role does Jesus play in our lives
3. Top 5 people to convince me God exists
4. Why am I a Quaker?
5. Thoughts on simplicity
6. Working your way through doubt
7. Don’t let discouragement pile up
8. An encounter with mental illness
9. Plant your spiritual pivot foot
10. How to reboot your spirit
11. Why the Bible is a tough read for Americans
12. How Erasmus messed up the KJV
13. Elders: for men only?
14. Loving our Muslim neighbors unconditionally
15. Rachel Held Evans on Christianity and evolution
16. A preview of The Nines
17. A review of “The Resurrection of Jesus
18. A review of “Jesus Manifesto
19. New Sufjan Stevens EP release “All Delighted People EP
20. Scott Adams writes about the Artist’s Secret
21. The Sacred Groves
22. Ten questions for personal creativity and fulfillment
23. Writer’s block: what to do when the well runs dry
24. Forty days can change your life
25. Why 20-somethings don’t care about Prop 8
26. Facebook displeased with portrayal in “The Social Network”
27. Q&A from a “Football Outsider”
28. States call on Craigslist to discontinue adult services ads
29. Apparently, cities are hurricane magnets
30. A classical singer analyzes five male metal singers
31. Metal masterpieces rendered as 8-bit audio
32. A hymn for atheists (YouTube)

Video of the week: I’m Not Afraid (remix)

Have a great weekend!

Deuteronomy 6 – Love God, love neighbors

Deuteronomy 6:4-19 Hear, O Israel! The LORD is our God, the LORD is one! 5 “You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 “These words, which I am commanding you today, shall be on your heart. 7 You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. 8 “You shall bind them as a sign on your hand and they shall be as frontals on your forehead. 9 “You shall write them on the doorposts of your house and on your gates. 10 “Then it shall come about when the LORD your God brings you into the land which He swore to your fathers, Abraham, Isaac and Jacob, to give you, great and splendid cities which you did not build, 11 and houses full of all good things which you did not fill, and hewn cisterns which you did not dig, vineyards and olive trees which you did not plant, and you eat and are satisfied, 12 then watch yourself, that you do not forget the LORD who brought you from the land of Egypt, out of the house of slavery. 13 “You shall fear only the LORD your God; and you shall worship Him and swear by His name. 14 “You shall not follow other gods, any of the gods of the peoples who surround you, 15 for the LORD your God in the midst of you is a jealous God; otherwise the anger of the LORD your God will be kindled against you, and He will wipe you off the face of the earth. 16 “You shall not put the LORD your God to the test, as you tested Him at Massah. 17 “You should diligently keep the commandments of the LORD your God, and His testimonies and His statutes which He has commanded you. 18 “You shall do what is right and good in the sight of the LORD, that it may be well with you and that you may go in and possess the good land which the LORD swore to give your fathers, 19 by driving out all your enemies from before you, as the LORD has spoken.

Jesus uses this passage when he is asked to give the greatest commandment; he tells the people to love the Lord their God. In referring back to this passage Jesus was implying all of the other things that Moses wrote down here: there is only one God, that God is the only God worthy of worship, and we are responsible for raising our families to know and honor that God.

But Jesus adds something. Jesus adds something that is not explicitly stated here. Jesus says to love your neighbor as well. To some extent loving your neighbor is emplied here in Deuteronomy; but, only if your neighbor is an Israelite. If your neighbor was “an enemy of Israel” then Israel was called to drive them out of the land.

Jesus made our faith more focused on the needs of the world around us. That makes sense. If we have found Jesus then we have been brought out of the slavery of sin, we are living in a communion with God that we did not earn, we are awaiting a future home in heaven that we do not deserve. If we have found Jesus then praise of our heavenly Father should be on our lips at every moment.

But, if we have found Jesus we have a responsibility to love those who are still looking for him. We are to love those who are still in slavery, who have not yet “come out of Egypt”. That is why Jesus added that we are to love our neighbors, rather than try to defeat them. If we can share a small portion of the love Christ has showered on us, then maybe they will realize who Jesus is, and decide to join his family.

The Hitchhiker Queen by Alan Wise

It was somewhere between two and three o’clock on the second Thursday of July, but no one wanted to stop for the woman who waited patiently by the side of the road.

Elizabeth Ann had been waiting by the side of her car for almost an hour and no one had bothered to stop to ask why. She was not dirty. Her hair had been washed that morning and it fell around a plain square collar and a pale white face. She stood completely erect by the side of the open car door, her young son Alex in her arms. Alex rolled his blue-green eyes at each passing car and burbled happily. The sun shone brightly and he enjoyed the wait in his mother’s arms.

It was somewhere between two and three o’clock on the second Thursday of July, but no one wanted to stop for the woman who waited patiently by the side of the road. True, Elizabeth Ann made no signal of distress; she did not motion to other drivers that her car was incapacitated, that her post by the shoulder of the road was distasteful and uncomfortable. Perhaps if she had put the hood up, someone would have stopped to inquire after the tiny grey hatchback. And she, relieved that someone had finally cared enough to stop, would sigh and say that the engine began to sputter about a mile back and then started to cough black smoke from somewhere beneath the hood.

Weekly Meanderings

Here’s some stuff I came across this week…

1. Discerning Christ in indigenous culture
2. I did not expect (1)so many Christians to be (2)so vitriolic about (3)health care reform
3. A good post on health care reform
4. Why the delay (till 2014) in implementing health care reform provisions?
5. Apparently the old economic chestnut about guns and butter came from the Nazis
6. Christian colleges and mixed gender housing
7. Kevin Smith to parody Fred Phelps in “Red State”
8. Artists let others wrestle
9. First Things: Tournament of Novels bracket (some of the matchups are brutal)
10. Seven books that will make you a better writer
11. Can the same word used in the same passage mean different things
12. (1)To tweet, or (2)not to tweet?
13. Jesus’ Facebook page

Have a great weekend!

Romans 16 – I walk the line

Romans 16:17-20 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

If someone is leading away from Christ, do not follow them. Be obedient to God and the grace of Jesus will be on you.

I keep a close watch on this heart of mine
I keep my eyes wide open all the time
I keep the ends out for the tie that binds
Because you’re mine, I walk the line

I find it very, very easy to be true
I find myself alone when each day is through
Yes, I’ll admit that I’m a fool for you
Because you’re mine, I walk the line

As sure as night is dark and day is light
I keep you on my mind both day and night
And happiness I’ve known proves that it’s right
Because you’re mine, I walk the line

You’ve got a way to keep me on your side
You give me cause for love that I can’t hide
For you I know I’d even try to turn the tide
Because you’re mine, I walk the line

I keep a close watch on this heart of mine
I keep my eyes wide open all the time
I keep the ends out for the tie that binds
Because you’re mine, I walk the line

(I Walk the Line by Johnny Cash)

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