“Therefore Thomas, who is called Didymus, said to his fellow disciples, ‘Let us also go, so that we may die with Him.’”

It is better to die with Christ than to live for self.

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“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. There came a man who was sent from God; his name was John. He came as a witness to testify concerning that light, so that through him all men might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God–children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.”

For me, this is the most theologically significant passage in the Bible. This passage from John is what I base my understanding of salvation upon. It is through this passage that I read the rest of the Bible. At the end of the day I believe that Jesus reveals himself to all people and all those who receive Jesus are made a part of God’s family. That is the Fundamental Theorem of Christianity. If anyone receives Christ then I consider them my brother or sister, and look forward to spending eternity with them in the family of God. All other theological considerations are secondary family debates that should never be a reason to break fellowship.

I know lots of people who want the Psalms read on their death bed. I have always said if someone starts reading Psalms to me while I’m dying, I will tear the Bible from their hands. This is the passage I want read. When I leave this world I want to go out with the words of John 1 guiding my soul to the next.

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High on the southern slope of Agamenticus there may still be seen the remnant of an old farm. Frost-shaken stone walls surround a fast-narrowing expanse of smooth turf which the forest is overgrowing on every side. The cellar is nearly filled up, never having been either wide or deep, and the fruit of a few mossy apple-trees drops ungathered to the ground. Along one side of the forsaken garden is a thicket of seedling cherry-trees to which the shouting robins come year after year in busy flights; the caterpillars’ nests are unassailed and populous in this untended hedge. At night, perhaps, when summer twilights are late in drawing their brown curtain of dusk over the great rural scene, – at night an owl may sit in the hemlocks near by and hoot and shriek until the far echoes answer back again. As for the few men and women who pass this deserted spot, most will be repulsed by such loneliness, will even grow impatient with those mistaken fellow-beings who choose to live in solitude, away from neighbors and from schools, – yes, even from gossip and petty care of self or knowledge of the trivial fashions of a narrow life.

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Because I could not stop for Death,
He kindly stopped for me;
The carriage held but just ourselves
And Immortality.

We slowly drove, he knew no haste,
And I had put away
My labor, and my leisure too,
For his civility.

We passed the school where children played
At wrestling in a ring;
We passed the fields of gazing grain,
We passed the setting sun.

We paused before a house that seemed
A swelling of the ground;
The roof was scarcely visible,
The cornice but a mound.

Since then ’t is centuries; but each
Feels shorter than the day
I first surmised the horses’ heads
Were toward eternity.

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Death be not proud, though some have called thee
Mighty and dreadfull, for, thou art not so,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill me.
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie, or charmes can make us sleepe as well,
And better then thy stroake; why swell’st thou then;
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.

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