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An Occurrence at Owl Creek Bridge by Ambrose Bierce (part 1 of 3)

I

A man stood upon a railroad bridge in northern Alabama, looking down into the swift water twenty feet below. The man’s hands were behind his back, the wrists bound with a cord. A rope closely encircled his neck. It was attached to a stout cross-timber above his head and the slack fell to the level of his knees. Some loose boards laid upon the sleepers supporting the metals of the railway supplied a footing for him and his executioners–two private soldiers of the Federal army, directed by a sergeant who in civil life may have been a deputy sheriff. At a short remove upon the same temporary platform was an officer in the uniform of his rank, armed. He was a captain. A sentinel at each end of the bridge stood with his rifle in the position known as “support,” that is to say, vertical in front of the left shoulder, the hammer resting on the forearm thrown straight across the chest–a formal and unnatural position, enforcing an erect carriage of the body. It did not appear to be the duty of these two men to know what was occurring at the center of the bridge; they merely blockaded the two ends of the foot planking that traversed it.

Androcles by Aesop

A slave named Androcles once escaped from his master and fled to the forest. As he was wandering about there he came upon a Lion lying down moaning and groaning. At first he turned to flee, but finding that the Lion did not pursue him, he turned back and went up to him. As he came near, the Lion put out his paw, which was all swollen and bleeding, and Androcles found that a huge thorn had got into it, and was causing all the pain. He pulled out the thorn and bound up the paw of the Lion, who was soon able to rise and lick the hand of Androcles like a dog. Then the Lion took Androcles to his cave, and every day used to bring him meat from which to live. But shortly afterwards both Androcles and the Lion were captured, and the slave was sentenced to be thrown to the Lion, after the latter had been kept without food for several days. The Emperor and all his Court came to see the spectacle, and Androcles was led out into the middle of the arena. Soon the Lion was let loose from his den, and rushed bounding and roaring towards his victim. But as soon as he came near to Androcles he recognized his friend, and fawned upon him, and licked his hands like a friendly dog. The Emperor, surprised at this, summoned Androcles to him, who told him the whole story. Whereupon the slave was pardoned and freed, and the Lion let loose to his native forest. Gratitude is the sign of noble souls.

The Adventures of Aladdin by The Brothers Grimm

Once upon a time . . . a widow had an only son whose name was Aladdin. They were very poor and lived from hand to mouth, though Aladdin did what he could to earn some pennies, by picking bananas in faraway places.

One day, as he was looking for wild figs in a grove some way from the town, Aladdin met a mysterious stranger. This smartly dressed dark-eyed man with a trim black beard and a splendid sapphire in his turban, asked Aladdin an unusual question:

“Come here, boy,” he ordered. “How would you like to earn a silver penny?”

“A silver penny!” exclaimed Aladdin. “Sir, I’d do anything for that kind of payment.”

A Little Fable by Franz Kafka

“Alas,” said the mouse, “the whole world is growing smaller every day. At first it was so big that I was afraid, I kept running and running, and I was glad when at last I saw walls far away to the right and left, but these long walls have narrowed so quickly that I am in the last chamber already, and there in the corner stands the trap that I must run into.”

“You only need to change your direction,” said the cat, and ate it up.

A quick note on Brett Favre

ESPN had a fantastic piece on the Brett Favre saga that I wanted to post. I didn’t want to wait until the weekend because the whole situation may change by then.

All of you NFL fans who are also familiar with Samuel Beckett (admittedly, a small subcategory of football fans) will enjoy this piece: Waiting 4, Godot 0.

I thought it perfectly captured the tone of the whole Favre retirement thing, and it was hysterical in a subdued kind of way.

Coyote Kills a Giant a Navajo Legend

Coyote was walking one day when he met Old Woman. She greeted him and asked where he was headed.

“Just roaming around,” said Coyote.

“You better stop going that way, or you’ll meet a giant who kills everybody.”

“Oh, giants don’t frighten me,” said Coyote (who had never met one). “I always kill them. I’ll fight this one too, and make an end of him.”

“He’s bigger and closer than you think,” said Old Woman.

“I don’t care,” said Coyote, deciding that a giant would be about as big as a bull moose and calculating that he could kill one easily.

The Frogs Desiring a King by Aesop

The Frogs were living as happy as could be in a marshy swamp that just suited them; they went splashing about caring for nobody and nobody troubling with them. But some of them thought that this was not right, that they should have a king and a proper constitution, so they determined to send up a petition to Jove to give them what they wanted. “Mighty Jove,” they cried, “send unto us a king that will rule over us and keep us in order.” Jove laughed at their croaking, and threw down into the swamp a huge Log, which came down with a splash into the swamp. The Frogs were frightened out of their lives by the commotion made in their midst, and all rushed to the bank to look at the horrible monster; but after a time, seeing that it did not move, one or two of the boldest of them ventured out towards the Log, and even dared to touch it; still it did not move. Then the greatest hero of the Frogs jumped upon the Log and commenced dancing up and down upon it, thereupon all the Frogs came and did the same; and for some time the Frogs went about their business every day without taking the slightest notice of their new King Log lying in their midst. But this did not suit them, so they sent another petition to Jove, and said to him, “We want a real king; one that will really rule over us.” Now this made Jove angry, so he sent among them a big Stork that soon set to work gobbling them all up. Then the Frogs repented when too late. Better no rule than cruel rule.

The Street That Got Mislaid by Patrick Waddington

(note: For a while I’ve been posting a poem on Thursdays.  This week I will begin posting a short story on Tuesdays.  Enjoy.)

Marc Girondin had worked in the filing section of the city hall’s engineering department for so long that the city was laid out in his mind like a map, full of names and places, intersecting streets and streets that led nowhere, blind alleys and winding lanes.

In all Montreal no one possessed such knowledge; a dozen policemen and taxi drivers together could not rival him. That is not to say that he actually knew the streets whose names he could recite like a series of incantations, for he did little walking. He knew simply of their existence, where they were, and in what relation they stood to others.

But it was enough to make him a specialist. He was undisputed expert of the filing cabinets where all the particulars of all the streets from Abbott to Zotique were indexed, back, forward and across. Those aristocrats, the engineers, the inspectors of water mains and the like, all came to him when they wanted some little particular, some detail, in a hurry They might despise him as a lowly clerk, but they needed him all the same.

Easter Week by Charles Kingsley

See the land, her Easter keeping,
Rises as her Maker rose.
Seeds, so long in darkness sleeping,
Burst at last from winter snows.
Earth with heaven above rejoices;
Fields and gardens hail the spring;
Shaughs and woodlands ring with voices,
While the wild birds build and sing.

You, to whom your Maker granted
Powers to those sweet birds unknown,
Use the craft by God implanted;
Use the reason not your own.
Here, while heaven and earth rejoices,
Each his Easter tribute bring-
Work of fingers, chant of voices,
Like the birds who build and sing.

Exegesis of Isaiah 66:1-2

Thesis: We are the tools God will use to reshape the world in which we live.

The reason God interacts with the world is to draw all of mankind toward a relationship with him. One of the primary ways God builds relationships with people is through those who already have a relationship with God. God calls each of us in relationship with him, regardless of our earthly past, to reach out to the lost of this world. God promises that all who seek a relationship with him will find it and God is a faithful God who will never go back on his promise.

Neither you, nor I, nor anyone else on earth is righteous; rather righteousness is something that God develops within each person once we are in a relationship with God. As God grows this righteousness it will affect how the world sees us. As God shapes and changes us we must bathe all of our activities in prayer. The work we are called to do, as children of God, is to reveal God to the world around us. We can be confident in this work that God will save all those who turn to him.

Exegesis of John 13:31-38

One only needs to read the phrase, “In the beginning was the word,” to realize that the Gospel of John approaches the story of Jesus in a manner that is truly unique. The gospel of Mark may represent the first unpolished record of the gospel message, and Luke may have finally written “an orderly account,” but it is the author of the gospel of John that truly delves into the theological implications of God coming to earth and dying for humanities transgressions.

There are many times throughout the gospel of John where Jesus tries to make it clear to his disciples that he is God incarnate, who has come to this earth as their savior; as their messiah. Jesus also tries to make it clear that he will die; unfortunately, the disciples never fully understand. One of these occasions occurs near the oratorical climax of the text, while Jesus and his disciples are eating what will be their last Passover meal together. Judas has just left the room to setup his betrayal and Jesus tries to explain to his disciples what is about to happen. The vast majority of John’s account (13:31b-36) of this event is entirely original and holds no semblance to any part of the other three gospels.

Hamlet: A monologue from the play by William Shakespeare

HAMLET:
To be, or not to be–that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles
And by opposing end them. To die, to sleep–
No more–and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. ‘Tis a consummation
Devoutly to be wished. To die, to sleep–
To sleep–perchance to dream: ay, there’s the rub,
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There’s the respect
That makes calamity of so long life.

The Road Goes Ever On by JRR Tolkien

The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with weary feet,
Until it joins some larger way,
Where many paths and errands meet.
And whither then? I cannot say.

Roads go ever ever on,
Over rock and under tree,
By caves where never sun has shone,
By streams that never find the sea;
Over snow by winter sown,
And through the merry flowers of June,
Over grass and over stone,
And under mountains of the moon.

Roads go ever ever on
Under cloud and under star,
Yet feet that wandering have gone
Turn at last to home afar.
Eyes that fire and sword have seen
And horror in the halls of stone
Look at last on meadows green
And trees and hills they long have known.

The Road goes ever on and on
Out from the door where it began.
Now far ahead the Road has gone,
Let others follow it who can!
Let them a journey new begin,
But I at last with weary feet
Will turn towards the lighted inn,
My evening-rest and sleep to meet.

He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. “It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even worse places?” He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.

Science & the Bible in late modernity

One of the principles key to the protestant reformation was the idea of Sola Scriptura: that the Bible is sufficient of itself to be the source of Christian doctrine. John Wesley further clarified this idea when he stated, “In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.”[1] However, at some level, all Christians are forced to make some judgment about the scripture in the form of interpretation.

How is a person to interpret the scriptures? “Wesley believed that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason. Scripture [however] is primary, revealing the Word of God ‘so far as it is necessary for our salvation.’”[2] This idea is more commonly known as the Wesleyan Quadrilateral; every person forms their theology through scripture, tradition, reason, and experience. Theology is at its best when all four areas are attended to.

The Pilgrim’s Tale – An Analysis

The Pilgrim’s Tale (or The Way of a Pilgrim) is a Russian folk story that originated in the nineteenth century. It is a powerful story in the orthodox tradition and it explores the value of the Jesus prayer: “Lord Jesus Christ, son of God, have mercy on me, a sinner”. In this case we shall be studying the first section of this work.

The Pilgrim’s Tale is the story of a man seeking how he can live a biblical life. Specifically, he wants to know how he can pray without ceasing, as the author of the Epistle to the Thessalonians instructs.

Book 1 – The Adventures of Huckleberry Finn

This year I’m trying to read 100 books and write a review of each book. That works out to only about 2 books a week. It does not bode well for me that this is the 3rd week of the year and I’m only on book number one.


Mark Twain

The Adventures of Huckleberry Finn

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