Archive - September, 2010

Now Sleeps the Crimson Petal by Alfred, Lord Tennyson

Now sleeps the crimson petal, now the white;
Nor waves the cypress in the palace walk;
Nor winks the gold fin in the porphyry font:
The firefly wakens: waken thou with me.
Now droops the milkwhite peacock like a ghost,
And like a ghost she glimmers on to me.
Now lies the Earth all Danae to the stars,
And all thy heart lies open unto me.
Now slides the silent meteor on, and leaves
A shining furrow, as thy thoughts in me.
Now folds the lily all her sweetness up,
And slips into the bosom of the lake:
So fold thyself, my dearest, thou, and slip
Into my bosom and be lost in me.

One Autumn Night by Maxim Gorky (Part 1 of 2)

Once in the autumn I happened to be in a very unpleasant and inconvenient position. In the town where I had just arrived and where I knew not a soul, I found myself without a farthing in my pocket and without a night’s lodging.

Having sold during the first few days every part of my costume without which it was still possible to go about, I passed from the town into the quarter called “Yste,” where were the steamship wharves–a quarter which during the navigation season fermented with boisterous, laborious life, but now was silent and deserted, for we were in the last days of October.

A Prayer

Bless those who are peacemakers
From all creeds and cultures
All who bring no other agenda
Than to see neighbour and stranger
Live together as one community
A: Bless the peacemakers
B: Strengthen and bless them

Bless those who are comforters
Shoulders to cry upon
Willing ears to listen
A present help in times
Of despair and hopelessness
A: Bless the comforters
B: Strengthen and bless them

Bless those who are healers
Of physical injury
And deeper hurts
Whose touch brings relief
From trauma and pain
Who brings compassion
A: Bless the healers
B: Strengthen and bless them

Weekly Meanderings

Here’s some stuff I came across this week…

1. A review of “Man and Woman, Once in Christ
2. What does headship mean?
3. I’m ___, but I want to be ___
4. How God loves me: (1) a story (2) in two parts
5. What to do after you believe
6. Church as a drug
7. Apologetics in a postmodern world
8. Why I stopped going to church: (1) part 1, (2) part 2, (3) part 2.5
9. Theotokos of the sign
10. Taking a stand
11. Calvin College (1) dis-invites The New Pornographers and (2) one individual’s follow-up
12. The danger of placing too much emphasis on one word in a sermon
13. Ending age-oriented worship
14. Should Christians practice yoga?
15. A review of “Monk Habits for Everyday People
16. A review of “Sun Stand Still
17. A review of “I’m Still Here
18. Stephen Colbert testifies before Congress in character (brilliant)
19. Ten ways to celebrate banned book week
20. Ten ways to annoy a literary agent
21. Normal people aren’t artists
22. Getting un-stuck
23. The upside of profanity
24. The 3 hardest things for a human to do
25. How to live a better story
26. What will they say about you when you are dead?
27. Fifty stadiums to see before you die
28. Jurassic Park: the musical

Have a great weekend!

Foreign Lands by Robert Louis Stevenson

Up into the cherry tree
Who should climb but little me?
I held the trunk with both my hands
And looked abroad on foreign lands.

I saw the next door garden lie,
Adorned with flowers, before my eye,
And many pleasant places more
That I had never seen before.

If I could find a higher tree
Farther and farther I should see,
To where the grown-up river slips
Into the sea among the ships.

To where the roads on either hand
Lead onward into fairy land,
Where all the children dine at five,
And all the playthings come alive.

The Kiss by Katherine Chopin

It was still quite light out of doors, but inside with the curtains drawn and the smouldering fire sending out a dim, uncertain glow, the room was full of deep shadows.

Brantain sat in one of these shadows; it had overtaken him and he did not mind. The obscurity lent him courage to keep his eves fastened as ardently as he liked upon the girl who sat in the firelight.

She was very handsome, with a certain fine, rich coloring that belongs to the healthy brune type. She was quite composed, as she idly stroked the satiny coat of the cat that lay curled in her lap, and she occasionally sent a slow glance into the shadow where her companion sat. They were talking low, of indifferent things which plainly were not the things that occupied their thoughts. She knew that he loved her—a frank, blustering fellow without guile enough to conceal his feelings, and no desire to do so. For two weeks past he had sought her society eagerly and persistently. She was confidently waiting for him to declare himself and she meant to accept him. The rather insignificant and unattractive Brantain was enormously rich; and she liked and required the entourage which wealth could give her.

A Prayer

I am bending my knee
In the eye of the Father who created me,
In the eye of the Son who purchased me,
In the eye of the Spirit who cleansed me,
In friendship and affection.
Through Thine own Anointed One, O God,
Bestow upon us fullness in our need,
Love towards God,
The affection of God,
The smile of God,
The wisdom of God.
The grace of God,
The fear of God,
And the will of God
To do on the world of the Three,
As angels and saints
Do in heaven;
Each shade and light,
Each day and night,
Each time in kindness,
Give Thou us Thy Spirit.

Weekly Meanderings

Here’s some stuff I came across this week…

1. The meaning of the Koran
2. How to love your Islamic neighbor
3. What constitutes an accurate Biblical translation
4. What do you mean by Biblical literalism?
5. Was Adam a real person?
6. Views of the Cross and Asian American mission
7. Jesus isn’t contained in our boxes
8. Jesus + Nothing = Everything
9. Picketing with a positive message
10. IHOP sues IHOP
11. Church signs: bane or blessing?
12. The evangelical church: by her stripes we are killed
13. When is a failed leader ready to come back?
14. Redefining success
15. We can’t run on empty
16. Telling our secrets, telling our stories
17. This is art
18. Is the artist’s pursuit a selfish one?
19. Ten ways to stay creatively fresh
20. A review of “Lisbon” a new album from The Walkmen
21. A review of “Sun Stand Still
22. Ernest Hemingway’s top 5 tips for writing well
23. Why “Blue Like Jazz” will not be a movie
24. Sacha Baron Cohen signed to star in Freddie Mercury biopic
25. The Prisoner’s Dilemma on reality TV
26. Why TED is awesome
27. A real life example of evolution
28. How Apple sets their pricing (and why I don’t buy Apple)
29. The verdict on “Cash for Clunkers”
30. Stuff people like: trends from data harvested at OkCupid

Have a great weekend!

The Dog Who Listens to Jack Kerouac by Gary Fincke

My daughter tells me her white shepherd
Swallows, with food, one pill each morning
To settle its nerves through another
New York City day. Someone, she says,
Is always outside, drunk or angry
Or loud to themselves on the sidewalk.
While I’m gone, there’s traffic, repairmen,
The tenants who shut and open doors.
She named that dog for the white shepherd
In a novel, romantic, perhaps,
Or sentimental, but she tells me,
This summer, the light comes so early,
Her lover rises with the dog’s moans
And the tongue that insists on comfort.
That after walks failed, after music
From bluegrass to jazz to the sadness
Of Billie Holliday changed nothing,
He played the voice of Jack Kerouac
Reading from The Subterraneans
And On the Road, the long sentences
Sending her dog back to the light sleep
Of listening, the man she’ll marry
Using the oldest home remedy
For anxiety. “Listen, Clem,” he says, “good boy,”
The benevolent words of the dead beginning.

© Gary Fincke

The Vendetta by Guy de Maupassant

Paolo Saverini’s widow lived alone with her son in a poor little house on the ramparts of Bonifacio. The town, built on a spur of the mountains, in places actually overhanging the sea, looks across a channel bristling with reefs, to the lower shores of Sardinia. At its foot, on the other side and almost completely surrounding it, is the channel that serves as its harbour, cut in the cliff like a gigantic corridor. Through a long circuit between steep walls, the channel brings to the very foot of the first houses the little Italian or Sardinian fishing-boats, and, every fortnight, the old steamboat that runs to and from Ajaccio.

Upon the white mountain the group of houses form a whiter patch still. They look like the nests of wild birds, perched so upon the rock, dominating that terrible channel through which hardly ever a ship risks a passage. The unresting wind harasses the sea and eats away the bare shore, clad with a sparse covering of grass; it rushes into the ravine and ravages its two sides. The trailing wisps of white foam round the black points of countless rocks that everywhere pierce the waves, look like rags of canvas floating and heaving on the surface of the water.

A Prayer

I am bending my knee
In the eye of the Father who created me,
In the eye of the Son who died for me,
In the eye of the Spirit who cleansed me,
In love and desire.

Pour down upon us from heaven
The rich blessing of Thy forgiveness;
Thou who art uppermost in the City,
Be Thou patient with us.

Grant to us, Thou Saviour of Glory,
The fear of God, the love of God, and His affection,
And the will of God to do on earth at all times
As angels and saints do in heaven;
Each day and night give us Thy peace.
Each day and night give us Thy peace.

How do you protest a protest?

As a United States citQur'an with beadsizen, I am a strong believer in the first amendment. I believe it is the primary reason our various cultures have been able to bind themselves together into one nation. I have supported the Park51 Community Center and would support the right of any religious organization to be present in their community. For this reason I believe that Fred Phelps and Westboro Baptist Church in Topeka, Kansas should be allowed to express their beliefs within the public square. Speech and beliefs I hate are just as protected as the speech and beliefs I cling to with love.

As a citizen of the United States, I believe individuals have the right to burn books, including religious texts. No part of our government can prevent individuals from burning the Qur’an. Individuals have the right to burn the Qur’an; but, I do not support them, and I have been proud that our country has engaged in an open dialogue of repudiation.

As a Christian I condemn the burning of the Qur’an. It is an act of hate and cowardice. It drives people away from God and does not express the Gospel of Jesus Christ. If we, as Christians, were called to burn the books of other religions, Jesus would have instructed us to do so. Instead, in Matthew 28, Jesus tells his followers:

I have been given all authority in heaven and on earth! Go to the people of all nations and make them my disciples. Baptize them in the name of the Father, the Son, and the Holy Spirit, and teach them to do everything I have told you. I will be with you always, even until the end of the world.

Christians are called to go out into the world and not stand behind their walls hurling insults and burning books. Christians are called to make disciples, that is, tell people about Jesus. I believe Jesus is attractive, and it is usually the Christians that drive people away from Jesus. Christians are called to baptize; fire and water do not mix well. Christians are called to teach everything Jesus taught. Jesus taught patience, peace, love, kindness, selflessness, forgiveness, and grace. Jesus taught that he was the ultimate authority, who had all power, and he would be with us until the end of the world.

Too often the Church has tried to be the ultimate authority and power on this earth. The Church has been responsible for persecution, murder, genocide, rape, and a host of other injustices. These have been caused by the Church forgetting that it is under the authority of Christ and not an authority in and of itself. The Church is responsible for building up the Kingdom of God, but this can only be done through the power of Jesus working in this world.

Burning a Qur’an accomplishes nothing for the Kingdom of God. It is an evil act, perpetrated by weak people, who seek out power, and long for the authority properly given to Jesus. It is an act committed by people who would rather be a god than worship God.

But, beyond speaking words of condemnation, what can I do? I have thought and prayed about that question most of this last week. What are the implications of Jesus having all authority; even authority over the Qur’an? What are the implications of needing to be ready to go to the people of all nations; to meet them in their cultural and religious context? How do you protest a book burning?

Over the next month I am going to read the Qur’an. I can’t read Arabic or I would read a copy of the original text. I do have an English translation on my bookshelf that I picked up back in school. I have read portions, but never the whole thing.

If you would like to join me then you can get a copy of the Qur’an from your local library, order one, or read it online.

I’m going to make September 2010 “Read a Qur’an Month”. Then I can interact with 1.8 billion people on this planet from a position of knowledge and not one of ignorance.

Weekly Meanderings

Here’s some stuff I came across this week…

1. When God says, “It’s Okay”
2. Working through God’s provision
3. God of the sky
4. Creatives are inherently on the fringes
5. Creating multi-sensory experiences
6. Would Jesus burn the Qur’an
7. The problem with literalism
8. The problem with John 3:16
9. Thoughts on the new CEB Bible translation
10. A good story starts as a bad story
11. Good theology / Bad theology
12. Notes from The Nines
13. Skye Jethani speaking for The Nines
14. Big Tent Christianity roundup
15. Sex trafficking in Michigan
16. Great opportunity for women leaders
17. Gender inequity and the missing females (Youtube)
18. A review of “Brave Girl Eating
19. Why should Christians read fiction and poetry
20. Why are books the size they are?
21. The writing life is not all it’s cracked up to be
22. How to make a better “About You” page
23. (1) How to be happy at work and (2) the economics of happiness
24. The current job crisis
25. A rational rant against pennies…and nickels (Youtube)
26. Is counseling only for crazy people?
27. Does drinking affect college grades?
28. Deep fried beer at the Texas State Fair
29. Top 10 magazine covers of the last decade
30. Neon Jesus

“Danny and Annie” from StoryCorps

Have a great weekend!

The Arrow and the Song by Henry Wadsworth Longfellow

I shot an arrow into the air,
It fell to earth, I knew not where;
For, so swiftly it flew, the sight
Could not follow it in its flight.

I breathed a song into the air,
It feel to earth, I knew not where;
For who has sight so keen and strong,
That it can follow the flight of song?

Long, long afterward, in an oak
I found the arrow, still unbroke;
And the song, from beginning to end,
I found again in the heart of a friend.

The Beginning of Thunder [Miwok Indians of Tuolumne county]

Bear’s sister-in-law, Deer, had two beautiful daughters, called Fawns. Bear was a horrible, wicked woman, and she wanted the Fawns for herself. So this is what she did. One day she invited Deer to accompany her when she went to pick clover. The two Fawns remained at home. While resting during the day, after having picked much clover, Bear offered to pick out lice from Deer’s head. While doing so she watched her chance, took Deer unaware, and bit her neck so hard that she killed her. Then she devoured her, all excepting the liver. This she placed in the bottom of a basket filled with clover, and took it home. She gave the basket of clover to the Fawns to eat. When they asked where their mother was, she replied, “She will come soon. You know she is always slow and takes her time in coming home.” So the Fawns ate the clover, but when they reached the bottom of the basket, they discovered the liver. Then they knew that their aunt had killed their mother. “We had better watch out, or she will kill us too,” they said to one another. They decided to leave without saying anything and go to their grandfather. So the next day when Bear was away they got together all the baskets and awls which belonged to Deer and departed. They left one basket, however, in the house. When Bear returned and found the Fawns missing she hunted for their tracks and set out after them. After she had tracked them a short distance, the basket, left at home, whistled. Bear ran back to the house, thinking the Fawns had returned. But she could not find them and so set out again, following their tracks. The Fawns, meanwhile, had proceeded on their journey, throwing awls and baskets in different directions. These awls and baskets whistled. Each time Bear thought that the Fawns were whistling, and left the trail in search of them. And each time that Bear was fooled in this manner, she became angrier and angrier. She shouted in her anger. “Those girls are making a fool of me. When I capture them I’ll eat them.” The awls only whistled in response and Bear ran toward the sound. There was no one there. Finally, the Fawns, far ahead of Bear, came to the river. On the opposite side they saw Daddy Longlegs. They asked him to stretch his leg across the river so that they might cross safely. They told him that Bear had killed their mother and they were fleeing from her. So when Bear at last came to the river, Daddy Longlegs stretched his leg over again, but when the wicked aunt of the two Fawns, walking on his leg, reached the middle of the river, Daddy Longlegs gave a sudden jump and threw her into the river. But Bear did not drown. She managed to swim to the shore, where she again started in pursuit of the Fawns. But the Fawns were far ahead of their aunt, and soon reached their grandfather’s house. Their grandfather was Lizard. They told him of the terrible fate which had overtaken their mother. “Where is Bear?” he asked them. “She is following us and will soon be here,” they replied. Upon hearing this Lizard threw two large white stones into the fire and heated them. When Bear arrived outside of Lizard’s house she could not find an entrance. She asked Lizard how she should enter, and he told her that the only entrance was through the smokehole, so she must climb on the roof and enter that way. He also told her that when she entered she must close her eyes tightly and open wide her mouth. Bear did as she was instructed, for she was very anxious to get the two Fawns, whom Lizard had told her were in his house. But as Bear entered, eyes closed and mouth open, Lizard took the red hot stones from the fire and thrust them down her throat. Bear rolled from the top of Lizard’s house dead. Lizard then skinned her and dressed her hide, after which he cut it in two pieces, one large and one small. The larger piece he gave to the older Fawn, the smaller piece to the younger. Then Lizard instructed the girls to run about and see what kind of noise was made by Bear’s skin. The girls proceeded to run around, the skins making all kinds of loud noises. Lizard, watching them, laughed and said to himself, “The girls are all right. They are Thunders. I think I had better send them up to the sky.” When the Fawns came to Lizard to tell him that they were going to return home, he said, “Do not go home. I have a good place for you. I shall send you to the sky.” So the girls went up to the sky. There Lizard could hear them running about. Their aunt’s skin, which they had kept, makes the loud noises, that we call thunder. When the Fawn girls ran around in the sky Rain and Hail fell. So now whenever the girls (Thunders, as Lizard called them) run around above, rain begins to fall.

A Prayer

May I speak each day according to Thy justice
Each day may I show Thy chastening, O God;
May I speak each day according to Thy wisdom,
Each day and night may I be at peace with Thee.

Each day may I count the causes of Thy mercy,
May I each day give heed to Thy laws;
Each day may I compose to Thee a song,
May I harp each day Thy praise, O God.

May I each day give love to Thee, Jesu,
Each night may I do the same;
Each day and night, dark and light,
May I laud Thy goodness to me, O God.

Weekly Meanderings

Great night at the Fairfield Art Walk last night. Anyway, here’s some stuff I came across this week..

1. Do you have a dream?
2. Tips to help 30 year olds grow up
3. How Christians have damaged a healthy perspective on sex
4. American teens are becoming “fake” Christians
5. The threat of pagan Christianity
6. The dangerous pursuit of “cool” in Christianity
7. Parenting with doubt
8. An atheist working through death and grief
9. Why I believe in God today
10. A look at God, food, and affection
11. To the Church in North America: build a bigger banquet table
12. The advantage of princes
13. Women Preachers: a story often neglected
14. Burqa watching in Great America
15. Does the slippery slope always go to the left?
16. Was Adam a real person?
17. The problem with literalism
18. What is a “good theologian”?
19. Does Christianity require an immortal soul?
20. Simple answers to difficult questions
21. Francis Chan interviewed (interrogated?) by Mark Driscoll and Joshua Harris
22. Top 10 books from the first half of 2010
23. Suggested reading list
24. How to write an online book review
25. A review of “Fatherless Generation
26. A review of “Your Church is Too Small
27. A review of “Permission to Speak Freely
28. A review of “Discovering the God imagination” in two parts
29. A review of “For the Beauty of the Church
30. Amazing interactive video from Arcade Fire (Must Use Chrome to view)
31. Download a free Radiohead concert from 2009
32. Images of bullets slicing through water droplets
33. How panhandlers spend a prepaid gift card
34. Why it could be good to give up watching football
35. Naming your fantasy football team

Have a great holiday weekend!

Deuteronomy 20 – I do not understand a God of destruction

Deuteronomy 20:10-16 “When you approach a city to fight against it, you shall offer it terms of peace. 11 “If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you. 12 “However, if it does not make peace with you, but makes war against you, then you shall besiege it. 13 “When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword. 14 “Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you. 15 “Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations nearby. 16 “Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes.

I struggle with these passages. I struggle with a God who encourages and enables the massacre of cities. I struggle with a God who promotes and encourages war and destruction. I struggle with a God that is so dissimilar to the God I know and worship.

I understand the urge to say there must be two gods. I understand the desire to say that there was a vengeful God of the Old Testament and a loving God of the New Testament. I understand; but I think that’s wrong.

Somehow, the God of the Old Testament and the God of the New Testament are one, eternal, unchanging God. The same yesterday, today, and forever.

I do not understand it yet. Maybe I never will.

Deuteronomy 19 – Should justice be based on outcome or intent?

Deuteronomy 19:2-6 you shall set aside three cities for yourself in the midst of your land, which the LORD your God gives you to possess. 3 “You shall prepare the roads for yourself, and divide into three parts the territory of your land which the LORD your God will give you as a possession, so that any manslayer may flee there. 4 “Now this is the case of the manslayer who may flee there and live: when he kills his friend unintentionally, not hating him previously– 5 as when a man goes into the forest with his friend to cut wood, and his hand swings the axe to cut down the tree, and the iron head slips off the handle and strikes his friend so that he dies– he may flee to one of these cities and live; 6 otherwise the avenger of blood might pursue the manslayer in the heat of his anger, and overtake him, because the way is long, and take his life, though he was not deserving of death, since he had not hated him previously.

The Israelites are taking a step away from an “eye for an eye” mentality and toward a mentality of “love your neighbor”.

Is justice based upon out come or intent? In an outcome based justice system, if I accidentally kill or cause the death of another, then my life should be forfeited. In a justice system based on intent, my life is only forfeit if my intention was to kill another; there may still be consequences for unintentional action, but death is not one of those consequences.

Is your sense of justice based upon outcomes or intentions? How does this affect your view of society, politics, capital punishment, war, and discipline?

Should you work toward changing your sense of justice?

Lochinvar by Sir Walter Scott

OH! young Lochinvar is come out of the west,
Through all the wide Border his steed was the best;
And save his good broadsword he weapons had none.
He rode all unarmed and he rode all alone.
So faithful in love and so dauntless in war,
There never was knight like the young Lochinvar.
He stayed not for brake and he stopped not for stone,
He swam the Eske river where ford there was none,
But ere he alighted at Netherby gate
The bride had consented, the gallant came late:
For a laggard in love and a dastard in war
Was to wed the fair Ellen of brave Lochinvar.
So boldly he entered the Netherby Hall,
Among bridesmen, and kinsmen, and brothers, and all:
Then spoke the bride’s father, his hand on his sword,–
For the poor craven bridegroom said never a word,–
‘Oh! come ye in peace here, or come ye in war,
Or to dance at our bridal, young Lord Lochinvar?’–
‘I long wooed your daughter, my suit you denied;
Love swells like the Solway, but ebbs like its tide–
And now am I come, with this lost love of mine,
To lead but one measure, drink one cup of wine.
There are maidens in Scotland more lovely by far,
That would gladly be bride to the young Lochinvar.’
The bride kissed the goblet; the knight took it up,
He quaffed off the wine, and he threw down the cup,
She looked down to blush, and she looked up to sigh,
With a smile on her lips and a tear in her eye.
He took her soft hand ere her mother could bar,–
‘Now tread we a measure!’ said young Lochinvar.
So stately his form, and so lovely her face,
That never a hall such a galliard did grace;
While her mother did fret, and her father did fume,
And the bridegroom stood dangling his bonnet and plume;
And the bride — maidens whispered ”Twere better by far
To have matched our fair cousin with young Lochinvar.’
One touch to her hand and one word in her ear,
When they reached the hall-door, and the charger stood near;
So light to the croupe the fair lady he swung,
So light to the saddle before her he sprung!
‘She is won! we are gone, over bank, bush, and scaur;
They’ll have fleet steeds that follow,’ quoth young Lochinvar.
There was mounting ‘mong Graemes of the Netherby clan;
Fosters, Fenwicks, and Musgraves, they rode and they ran:
There was racing and chasing on Cannobie Lee,
But the lost bride of Netherby ne’er did they see.
So daring in love and so dauntless in war,
Have ye e’er heard of gallant like young Lochinvar?

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