Saturday, July, 31, 2010
Posted at: 6:00 am
Here’s some (or, rather, a lot of) stuff I came across this week…
1. Worship: I start as a blank screen 2. When the Secular is Sacred (or, Why you should listen to Mumford and Sons) 3. Carlos Whittaker’s tattoo 4. A review of Andrew Peterson’s album “Counting Stars” 5. Anne Rice announces she is quitting Christianity 6. The most important part of your story: when you’re about to quit 7. Suggestions for books about the Church 8. C.S. Lewis and spiritual formation 9. A recap of the Echo 2010 conference 10. Why are Christians so bad at dying? 11. A typology of Christian approaches to homosexuality 12. Doubt, family, and friends: part 1, and part 2 13. The Wesleyan Quadrilateral: Reason 14. Defining ID 15. Mike Ham refuses to (1) “move on” from the evolution-creation debate; (2) Rachel Held Evans responds 16. Bill Mounce comments on the Committee on Bible Translation 17. Thoughts and questions about Pauline authorship 18. What are a pastor’s post-preaching logistical options? 19. Should gulf coast churches apply for BP payouts? 20. A review of “Omensetter’s Luck” 21. A review of “The Book of Questions” 22. A review of “Missional Small Groups” 23. A review of “Evolution: The Remarkable History of a Scientific Theory” 24. A review of “The Lost World of Genesis One” 25. Time comments on their recent cover showing disfigurement in Afghanistan 26. A tribute to Harper Lee 27. A suggestion for the Chicago Manual of Style: emoticon usage 28. Idea killers 29. Do you ever stop to think? 30. Building stronger, healthier, more effective teams 31. How to be a good neighbor 32. Social Media has (1) bred a new culture of sharing (and (2) a related cartoon) 33. Lessons learned from Randy Elrod’s Twitter suspension 34. Zero percent of Americans would pay for Twitter 35. The problem with aging video game consoles 36. Addictive game of the weekHave a great weekend!
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Thursday, July, 29, 2010
Posted at: 5:00 am
At last, when all the summer shine
That warmed life’s early hours is past,
Your loving fingers seek for mine
And hold them close—at last—at last!
Not oft the robin comes to build
Its nest upon the leafless bough
By autumn robbed, by winter chilled,—
But you, dear heart, you love me now.
Though there are shadows on my brow
And furrows on my cheek, in truth,—
The marks where Time’s remorseless plough
Broke up the blooming sward of Youth,—
Though fled is every girlish grace
Might win or hold a lover’s vow,
Despite my sad and faded face,
And darkened heart, you love me now!
I count no more my wasted tears;
They left no echo of their fall;
I mourn no more my lonesome years;
This blessed hour atones for all.
I fear not all that Time or Fate
May bring to burden heart or brow,—
Strong in the love that came so late,
Our souls shall keep it always now!
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Tuesday, July, 27, 2010
Posted at: 5:00 am
“But you can’t mean–” gasped Rainsford.
“And why not?”
“I can’t believe you are serious, General Zaroff. This is a grisly joke.”
“Why should I not be serious? I am speaking of hunting.”
“Hunting? Great Guns, General Zaroff, what you speak of is murder.”
The general laughed with entire good nature. He regarded Rainsford quizzically. “I refuse to believe that so modern and civilized a young man as you seem to be harbors romantic ideas about the value of human life. Surely your experiences in the war–”
“Did not make me condone cold-blooded murder,” finished Rainsford stiffly.
Laughter shook the general. “How extraordinarily droll you are!” he said. “One does not expect nowadays to find a young man of the educated class, even in America, with such a naive, and, if I may say so, mid-Victorian point of view. It’s like finding a snuffbox in a limousine. Ah, well, doubtless you had Puritan ancestors. So many Americans appear to have had. I’ll wager you’ll forget your notions when you go hunting with me. You’ve a genuine new thrill in store for you, Mr. Rainsford.”
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Sunday, July, 25, 2010
Posted at: 5:00 am
I will wash my face
In the nine rays of the sun,
As Mary washed her Son
In the rich fermented milk.
Love be in my countenance,
Benevolence in my mind,
Dew of honey in my tongue,
My breath as the incense.
Black is yonder town,
Black are those therein,
I am the white swan,
Queen above them.
I will travel in the name of God,
In likeness of deer, in likeness of horse,
In likeness of serpent, in likeness of king:
Stronger will it be with me than with all persons.
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Saturday, July, 24, 2010
Posted at: 6:00 am
There are an abnormal number of Qs in this week’s list. Anyway, here’s some stuff I came across this week…
1. Following Christ at a Porn Convention 2. Prayer everywhere 3. On Children: (1) How many kids should we have? (2) The only child myth 4. Grieving a miscarriage 5. The Spirit of God and Discernment 6. Quaker Wisdom by John Greenleaf Whittier 7. Galileo as secularist hero…and Catholic saint 8. Stuff Christians Like: Secretly Being Liberal 9. How could God create through evolution? 10. Sin, Suffering, the Fall, and Evolution 11. Observations about universalism 12. On breaking up with God 13. Quotes about doubt 14. Quit dumbing down the Gospel 15. The Wesleyan Quadrilateral: (1) an introduction, (2) Tradition 16. Using social media in ministry 17. Church Marketing Lab: creating logos and fliers 18. The Church and the 20th anniversary of the ADA 19. A review of “Mere Churchianity” 20. A review of “The Hole in Our Gospel” 21. A review of “Getting the Reformation Wrong” 22. A review of “The Writing on the Wall” 23. On Words 24. Emily Dickinson in the Bronx 25. What do you do when you break a book 26. Where to find creative content 27. Quirks are not imperfections 28. The algorithm behind the website “I Write Like” 29. Fifty things a man should be able to do (I got 39) 30. Design images from WETA’s Wind in the Willows 31. “Serenity Now” a Seinfeld thriller…Have a great weekend!
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Thursday, July, 22, 2010
Posted at: 5:00 am
I can write no stately proem
As a prelude to my lay;
From a poet to a poem
I would dare to say.
For if of these fallen petals
One to you seem fair,
Love will waft it till it settles
On your hair.
And when wind and winter harden
All the loveless land,
It will whisper of the garden,
You will understand.
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Tuesday, July, 20, 2010
Posted at: 5:00 am
When he opened his eyes he knew from the position of the sun that it was late in the afternoon. Sleep had given him new vigor; a sharp hunger was picking at him. He looked about him, almost cheerfully.
“Where there are pistol shots, there are men. Where there are men, there is food,” he thought. But what kind of men, he wondered, in so forbidding a place? An unbroken front of snarled and ragged jungle fringed the shore.
He saw no sign of a trail through the closely knit web of weeds and trees; it was easier to go along the shore, and Rainsford floundered along by the water. Not far from where he landed, he stopped.
Some wounded thing–by the evidence, a large animal–had thrashed about in the underbrush; the jungle weeds were crushed down and the moss was lacerated; one patch of weeds was stained crimson. A small, glittering object not far away caught Rainsford’s eye and he picked it up. It was an empty cartridge.
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Sunday, July, 18, 2010
Posted at: 5:00 am
[O Lord Jesus Christ...] Your love covers the multitude of my sins. So when I am fully aware of my sin, when before the justice of heaven only wrath is pronounced upon me, then you are the only person to whom I can escape. If I try to cover myself against the guilt of sin and the wrath of heaven, I will be driven to madness and despair. But if I rely on you to cover my sins, I shall find peace and joy. you suffered and died on the cross to shelter us from our guilt, and take upon yourself the wrath that we deserve. Let me rest under you, and may you transform me into your likeness.
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Saturday, July, 17, 2010
Posted at: 6:00 am
Here’s some stuff I came across this week…
1. Fifty gifts from our church to the community; no strings attached 2. Powered by angel wings 3. A meditation on evening light 4. What are queries good for? 5. Thoughts on church volunteerism and hierarchy 6. Slavery, Usury, and the evolution of beliefs 7. Why the Church should get out of the business of civil marriages 8. What are the theological costs of a young/old earth? 9. The miracles of creation 10. CS Lewis explains how to study the Middle Ages 11. The best 10 hymns of all time? (I think not) 12. Anna Broadway on doubt and marriage 13. Showing too much grace 14. In praise of Christopher Hitchens 15. On statements of faith 16. What does a preacher look like? 17. A review of “Jesus Died for This?” 18. A review of “Mere Churchianity” 19. A review of “Hipster Christianity” 20. A review of “God is Not One” 21. Jesus on 153 pieces of toast 22. Is there a cultural decline in creativity? 23. What is creativity? 24. A little background on “I Write Like” 25. How to protect your intellectual property online 26. What caffeine actually does to your brain 27. Nine things to know before you turn 30 (that’s Wednesday for me) 28. Who are your trusted advisors? 29. The return of jousting as popular sport 30. Can you solve Einstein’s Intelligence Quiz? 31. Super Mario projected on a wall as a continuous journeyHave a great weekend!
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Friday, July, 16, 2010
Posted at: 6:00 am
Deuteronomy 5:6-21 ‘I am the LORD your God who brought you out of the land of Egypt, out of the house of slavery. 7 ‘You shall have no other gods before Me. 8 ‘You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. 9 ‘You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and the fourth generations of those who hate Me, 10 but showing lovingkindness to thousands, to those who love Me and keep My commandments. 11 ‘You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain. 12 ‘Observe the sabbath day to keep it holy, as the LORD your God commanded you. 13 ‘Six days you shall labor and do all your work, 14 but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you. 15 ‘You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day. 16 ‘Honor your father and your mother, as the LORD your God has commanded you, that your days may be prolonged and that it may go well with you on the land which the LORD your God gives you. 17 ‘You shall not murder. 18 ‘You shall not commit adultery. 19 ‘You shall not steal. 20 ‘You shall not bear false witness against your neighbor. 21 ‘You shall not covet your neighbor’s wife, and you shall not desire your neighbor’s house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’
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Thursday, July, 15, 2010
Posted at: 6:00 am
Deuteronomy 4:1-2 “Now, O Israel, listen to the statutes and the judgments which I am teaching you to perform, so that you may live and go in and take possession of the land which the LORD, the God of your fathers, is giving you. 2 “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you.
I find it odd that there is such a clear command to not add to the laws of God, when that is exactly what happened for at least the next two thousand years, resulting in the Pharisees of Jesus day. I suppose they did not technically add to the law, but rather defined what God had really meant by “resting on the Sabbath” or “eating only clean animals”.
In general, whenever we try to restate “what God really meant”, odds are we’re going to get it wrong. Let God speak for God, and you can speak for yourself.
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Posted at: 5:00 am
When children are playing alone on the green,
In comes the playmate that never was seen.
When children are happy and lonely and good,
The Friend of the Children comes out of the wood.
Nobody heard him and nobody saw,
His is a picture you never could draw,
But he’s sure to be present, abroad or at home,
When children are happy and playing alone.
He lies in the laurels, he runs on the grass,
He sings when you tinkle the musical glass;
Whene’er you are happy and cannot tell why,
The Friend of the Children is sure to be by!
He loves to be little, he hates to be big,
‘Tis he that inhabits the caves that you dig;
‘Tis he when you play with your soldiers of tin
That sides with the Frenchman and never can win.
‘Tis he, when at night you go off to your bed,
Bids you go to your sleep and not trouble your head;
For wherever they’re lying, in cupboard or shelf,
‘Tis he will take care of your playthings himself!
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Wednesday, July, 14, 2010
Posted at: 9:00 am
Deuteronomy 3:21-28 “I commanded Joshua at that time, saying, ‘Your eyes have seen all that the LORD your God has done to these two kings; so the LORD shall do to all the kingdoms into which you are about to cross. 22 ‘Do not fear them, for the LORD your God is the one fighting for you.’ 23 “I also pleaded with the LORD at that time, saying, 24 ‘O Lord GOD, You have begun to show Your servant Your greatness and Your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as Yours? 25 ‘Let me, I pray, cross over and see the fair land that is beyond the Jordan, that good hill country and Lebanon.’ 26 “But the LORD was angry with me on your account, and would not listen to me; and the LORD said to me, ‘Enough! Speak to Me no more of this matter. 27 ‘Go up to the top of Pisgah and lift up your eyes to the west and north and south and east, and see it with your eyes, for you shall not cross over this Jordan. 28 ‘But charge Joshua and encourage him and strengthen him, for he shall go across at the head of this people, and he will give them as an inheritance the land which you will see.’
Moses is in his last few days, but he is still being God’s servant to the nation of Israel. Meanwhile, God is working with Moses to raise up a leader for the next generation. (In our churches we should always be working toward raising up leaders for the next generation)
However, God told Moses that he would not be allowed to enter the Promise Land. The mercy God does grant Moses is the opportunity to look across the river into the Promised Land. There is some confusion in the Pentateuch whether it was the unfaithfulness of Moses or the unfaithfulness of the Israelites which kept Moses out. To what extent are we responsible for the unfaithfulness of the people we lead? I would guess, to a larger extent than we think.
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Tuesday, July, 13, 2010
Posted at: 6:00 am
Deuteronomy 2:16-25 “So it came about when all the men of war had finally perished from among the people, 17 that the LORD spoke to me, saying, 18 ‘Today you shall cross over Ar, the border of Moab. 19 ‘When you come opposite the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’…24 ‘Arise, set out, and pass through the valley of Arnon. Look! I have given Sihon the Amorite, king of Heshbon, and his land into your hand; begin to take possession and contend with him in battle. 25 ‘This day I will begin to put the dread and fear of you upon the peoples everywhere under the heavens, who, when they hear the report of you, will tremble and be in anguish because of you.’
Two quick notes. First, God was faithful to follow through on his promise. God is always faithful, and works with us in spite of our disobedience.
Second, God had a plan for the descendants of Lot as well as the descendants of Abraham. God reserved the nation of Israel as the people through whom he would bring a savior into the world; but, I would argue that there has never been a person or a nation on this earth that God did not have a plan for.
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Posted at: 5:00 am
“OFF THERE to the right–somewhere–is a large island,” said Whitney.” It’s rather a mystery–”
“What island is it?” Rainsford asked.
“The old charts call it `Ship-Trap Island,”‘ Whitney replied.” A suggestive name, isn’t it? Sailors have a curious dread of the place. I don’t know why. Some superstition–”
“Can’t see it,” remarked Rainsford, trying to peer through the dank tropical night that was palpable as it pressed its thick warm blackness in upon the yacht.
“You’ve good eyes,” said Whitney, with a laugh,” and I’ve seen you pick off a moose moving in the brown fall bush at four hundred yards, but even you can’t see four miles or so through a moonless Caribbean night.”
“Nor four yards,” admitted Rainsford. “Ugh! It’s like moist black velvet.”
“It will be light enough in Rio,” promised Whitney. “We should make it in a few days. I hope the jaguar guns have come from Purdey’s. We should have some good hunting up the Amazon. Great sport, hunting.”
“The best sport in the world,” agreed Rainsford.
“For the hunter,” amended Whitney. “Not for the jaguar.”
“Don’t talk rot, Whitney,” said Rainsford. “You’re a big-game hunter, not a philosopher. Who cares how a jaguar feels?”
“Perhaps the jaguar does,” observed Whitney.
“Bah! They’ve no understanding.”
“Even so, I rather think they understand one thing–fear. The fear of pain and the fear of death.”
“Nonsense,” laughed Rainsford. “This hot weather is making you soft, Whitney. Be a realist. The world is made up of two classes–the hunters and the huntees. Luckily, you and I are hunters. Do you think we’ve passed that island yet?”
“I can’t tell in the dark. I hope so.”
“Why? ” asked Rainsford.
“The place has a reputation–a bad one.”
“Cannibals?” suggested Rainsford.
“Hardly. Even cannibals wouldn’t live in such a God-forsaken place. But it’s gotten into sailor lore, somehow. Didn’t you notice that the crew’s nerves seemed a bit jumpy today?”
“They were a bit strange, now you mention it. Even Captain Nielsen–”
“Yes, even that tough-minded old Swede, who’d go up to the devil himself and ask him for a light. Those fishy blue eyes held a look I never saw there before. All I could get out of him was `This place has an evil name among seafaring men, sir.’ Then he said to me, very gravely, `Don’t you feel anything?’–as if the air about us was actually poisonous. Now, you mustn’t laugh when I tell you this–I did feel something like a sudden chill.
“There was no breeze. The sea was as flat as a plate-glass window. We were drawing near the island then. What I felt was a–a mental chill; a sort of sudden dread.”
“Pure imagination,” said Rainsford.
“One superstitious sailor can taint the whole ship’s company with his fear.”
“Maybe. But sometimes I think sailors have an extra sense that tells them when they are in danger. Sometimes I think evil is a tangible thing–with wave lengths, just as sound and light have. An evil place can, so to speak, broadcast vibrations of evil. Anyhow, I’m glad we’re getting out of this zone. Well, I think I’ll turn in now, Rainsford.”
“I’m not sleepy,” said Rainsford. “I’m going to smoke another pipe up on the afterdeck.”
“Good night, then, Rainsford. See you at breakfast.”
“Right. Good night, Whitney.”
There was no sound in the night as Rainsford sat there but the muffled throb of the engine that drove the yacht swiftly through the darkness, and the swish and ripple of the wash of the propeller.
Rainsford, reclining in a steamer chair, indolently puffed on his favorite brier. The sensuous drowsiness of the night was on him.” It’s so dark,” he thought, “that I could sleep without closing my eyes; the night would be my eyelids–”
An abrupt sound startled him. Off to the right he heard it, and his ears, expert in such matters, could not be mistaken. Again he heard the sound, and again. Somewhere, off in the blackness, someone had fired a gun three times.
Rainsford sprang up and moved quickly to the rail, mystified. He strained his eyes in the direction from which the reports had come, but it was like trying to see through a blanket. He leaped upon the rail and balanced himself there, to get greater elevation; his pipe, striking a rope, was knocked from his mouth. He lunged for it; a short, hoarse cry came from his lips as he realized he had reached too far and had lost his balance. The cry was pinched off short as the blood-warm waters of the Caribbean Sea dosed over his head.
He struggled up to the surface and tried to cry out, but the wash from the speeding yacht slapped him in the face and the salt water in his open mouth made him gag and strangle. Desperately he struck out with strong strokes after the receding lights of the yacht, but he stopped before he had swum fifty feet. A certain coolheadedness had come to him; it was not the first time he had been in a tight place. There was a chance that his cries could be heard by someone aboard the yacht, but that chance was slender and grew more slender as the yacht raced on. He wrestled himself out of his clothes and shouted with all his power. The lights of the yacht became faint and ever-vanishing fireflies; then they were blotted out entirely by the night.
Rainsford remembered the shots. They had come from the right, and doggedly he swam in that direction, swimming with slow, deliberate strokes, conserving his strength. For a seemingly endless time he fought the sea. He began to count his strokes; he could do possibly a hundred more and then–
Rainsford heard a sound. It came out of the darkness, a high screaming sound, the sound of an animal in an extremity of anguish and terror.
He did not recognize the animal that made the sound; he did not try to; with fresh vitality he swam toward the sound. He heard it again; then it was cut short by another noise, crisp, staccato.
“Pistol shot,” muttered Rainsford, swimming on.
Ten minutes of determined effort brought another sound to his ears–the most welcome he had ever heard–the muttering and growling of the sea breaking on a rocky shore. He was almost on the rocks before he saw them; on a night less calm he would have been shattered against them. With his remaining strength he dragged himself from the swirling waters. Jagged crags appeared to jut up into the opaqueness; he forced himself upward, hand over hand. Gasping, his hands raw, he reached a flat place at the top. Dense jungle came down to the very edge of the cliffs. What perils that tangle of trees and underbrush might hold for him did not concern Rainsford just then. All he knew was that he was safe from his enemy, the sea, and that utter weariness was on him. He flung himself down at the jungle edge and tumbled headlong into the deepest sleep of his life.
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Monday, July, 12, 2010
Posted at: 6:00 am
Deuteronomy 1:28-45 “The people are bigger and taller than we; the cities are large and fortified to heaven. And besides, we saw the sons of the Anakim there.”‘ 29 “Then I said to you, ‘Do not be shocked, nor fear them. 30 ‘The LORD your God who goes before you will Himself fight on your behalf, just as He did for you in Egypt before your eyes…32 “But for all this, you did not trust the LORD your God, 33 who goes before you on your way, to seek out a place for you to encamp, in fire by night and cloud by day, to show you the way in which you should go. 34 “Then the LORD heard the sound of your words, and He was angry and took an oath, saying, 35 ‘Not one of these men, this evil generation, shall see the good land which I swore to give your fathers, 36 except Caleb the son of Jephunneh; he shall see it, and to him and to his sons I will give the land on which he has set foot, because he has followed the LORD fully.’ 37 “The LORD was angry with me also on your account, saying, ‘Not even you shall enter there. 38 ‘Joshua the son of Nun, who stands before you, he shall enter there; encourage him, for he will cause Israel to inherit it…42 “And the LORD said to me, ‘Say to them, “Do not go up nor fight, for I am not among you; otherwise you will be defeated before your enemies.”‘ 43 “So I spoke to you, but you would not listen. Instead you rebelled against the command of the LORD, and acted presumptuously and went up into the hill country. 44 “The Amorites who lived in that hill country came out against you and chased you as bees do, and crushed you from Seir to Hormah. 45 “Then you returned and wept before the LORD; but the LORD did not listen to your voice nor give ear to you.
The childlike attitude of the Israelites amazes me. First, they say “no God, we don’t want to go.” Then, God tells them that they are being disobedient and will be punished. Then, they say “oh, our bad God, we didn’t really mean it, let’s go kick some Amorite butt.” God says, “no, you had your chance and blew it”; but they decide to go ahead and attack without God. Surprise, surprise, they are defeated. How many times can you be unfaithful to God at one sitting?
The Israelites may be acting like children, but that does not mean that we act much better. How often do we ignore God’s leading, or push God off until later, with the excuse “that would make me uncomfortable”, “I can’t go out of my way”, or “I don’t have enough time.”
Only recently have I become some what consistent on faithfully following through on God’s leading in my life. To obey God you have to do three things.
1) Be aware of God in everyday life. I have come to recognize the leading of God as the unexpected thoughts that entery my head such as “you should go talk to him”, “you should help her out”, “you should go ask this question”.
2) Take the time to do what God asks you to do. It’s easy to brush God off; God is not usually overly-persistent and seldom begs. It’s easy to ignore the situation, to drive on by, to pretend you did not see. It takes effort and time to actually do what God is asking of you.
3) See it through to the end. Don’t wuss out half way through. If your going to follow God down his rabbit trail, follow God all the way. Make sure you accomplished what God was calling you to do.
It takes time, effort, emotional will-power, and a willingness to put yourself into some uncomfortable positions. But when God calls you to do something, do it.
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Sunday, July, 11, 2010
Posted at: 5:00 am
Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
when there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
Grant that I may not so much seek
to be consoled as to console;
to be understood, as to understand,
to be loved as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying [to ourselves] that we are born to eternal life.
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Saturday, July, 10, 2010
Posted at: 6:00 am
I take a moment every six months or so to remind anyone reading that the meanderings are things I came across which I believe add to the conversation about life, faith, Christ, and art. I do not necessarily endorse anything I link to. With that said, here’s some stuff I came across this week…
1. The preciousness of time 2. Letters from a devastated artist 3. Why real conversation requires risk 4. Tattoos and church jobs 5. What do atheists think of Christians? 6. Text suggestions requested for teaching a “Feminist Theologies” course 7. Two (1) responses to Dr. Mohler’s views (2) on Genesis 1 8. Thoughts on Sodom 9. Stuff Christians Like: a worship song Mad Lib 10. The (1) intro to last weeks Flatfoot 56 show…and (2) a part of the show 11. Best of Cornerstone 2010 compilation video 12. Concert sales sag 13. “The Largest Backyard Fireworks Display in the Country” 14. A treasure trove of 4th of July orations 15. Top ten things not to say to sullen 59-year-old men 16. To end? To begin? Or to be in the middle? 17. How to become a better writer 18. How the pursuit of goals operates outside of conscious awareness 19. Short film of the week: Abuela GrilloHave a great weekend!
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Friday, July, 9, 2010
Posted at: 6:00 am
Numbers 36:13 These are the commandments and the ordinances which the LORD commanded to the sons of Israel through Moses in the plains of Moab by the Jordan opposite Jericho.
So concludes the book of Numbers.
What value does the book of Numbers have for Christians today? It’s original role was as that of “case law”. Leviticus gave the laws by which the Israelites were to live in order to be faithful to God; but, Numbers provided examples of how those laws played out in every day life. For instance, what happens in the year of Jubilee if you have inter-tribal marriage; do inheritances change tribes? This was important for Israel, not so much for a contemporary Christian.
The takeaways have more to do with a general call to faithfulness. We are called to trust that God will provide for our needs and that God can be trusted to follow through on promises.
There is also a general theme of caring for one another. Israel is not a collection of individuals, nor a collection of tribes; it is one people who must work together, with mutual support and cooperation, and do what God has called them to do. This is an incredible example for the Church today. The Church is not a collection of people, or individual churches, or even denominations. The Church is one people, committed to Christ, who must work together, with mutual support and cooperation, and do what God has called the Church to do.
The value in Numbers is the example it sets for us on how we are to be the Church.
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Thursday, July, 8, 2010
Posted at: 6:00 am
Numbers 35:9-11 Then the LORD spoke to Moses, saying, 10 “Speak to the sons of Israel and say to them, ‘When you cross the Jordan into the land of Canaan, 11 then you shall…
The Lord was giving instruction to Moses that he was to pass on to the people regarding what they were to do upon entering the Promised Land. There is an undertone of sadness here, because Moses will not be entering the Promised Land with them. Moses, like the rest of his generation, had acted unfaithfully and so was not allowed to enter the land. However, God was giving instructions on the blessing the Israelites were to receive through Moses.
Sometimes, we do not get to partake of the blessings that help to bring about. Sometimes, we are like Moses, giving instruction to those who will go and be blessed, while we are left on the outside. Are you willing to do the hard things God may ask you to do, even if you are not the one who receives the blessing from your actions?
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