Archive - September 14, 2009

Friendly Theology: Barclay’s Catechism – Chapter IV (part 3)

CHAP. IV. (cont.)

Of the New Birth, the Inward Appearance of Christ in Spirit, and the Unity of the Saints with him.

Q. What is the Preaching of the Cross of Christ?

A. For the Preaching of the Cross is to them that perish, Foolishness; but unto us that are saved, it is the Power of God [1 Cor. 1:18].

Q. What Effect had this Cross in the Apostle? and how much preferreth he the New Creature to all outward and visible Ordinances and Observances?

A. But God forbid that I should Glory, save in the Cross of our Lord Jesus Christ, by whom the World is Crucified unto me, and I unto the World: For in Jesus Christ neither Circumcision availeth any thing, nor Uncircumcision, but a New Creature [Gal. 6:14-15].

Q. What speaketh Christ of the Unity of the Saints with him?

A. At that Day ye shall know that I am in my Father, and ye in me, and I in you [John 14:20].

Abide in me, and I in you: As the Branch cannot bear Fruit of it self, except it abide in the Vine, no more can ye, except ye abide in me. I am the Vine, ye are the Branches; He that abideth in me, and I in him, the same bringeth forth much Fruit; for without me ye can do nothing [John 15:4-5].

Neither pray I for these alone, but for them also which shall believe in me through their Word: That they all may be One; as thou, Father, art in me, and I in thee, that they also may be One in us, that the World may believe it, that thou hast sent me. And the Glory which thou gavest me I have given them, that they may be One, even as we are One; I in them, and thou in me, that they may be made perfect in One, and that the World may know that thou hast sent me, and hast loved them as thou hast loved me [John 17:20-23].

Q. What saith the Apostle Paul to this Purpose?

A. For both he that Sanctifies, and they that are Sanctified are all of One, for which Cause he is not ashamed to call them Brethren [Heb. 2:11].

Q. What saith the Apostle Peter?

A. Whereby are given unto us exceeding great and precious Promises, that by these you might be Partakers of the Divine Nature, having escaped the Corruption that is in the World through Lust [2 Pet. 1:4].

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The Cross of Christ is the power of God. Never was there a more important statement. Crucifixion was the ultimate act of humiliation. You were powerless, completely at the mercy of the state, hung naked, bleeding, in pain, knowing you were going to die; but that death was slow in coming. God took this humiliating experience upon himself and made it the power of God.

It is by being united with the power of God that we are able to do any good work in the world. Without the power of God we are powerless.

We are partakers of the divine nature of God, through Jesus Christ. We are led away from corruption and toward God’s sanctification and perfection.

Leviticus 10 – Strange Fire

“Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the LORD, which He had not commanded them. And fire came out from the presence of the LORD and consumed them, and they died before the LORD.”

Strange fire is an offering that was probably intended for good, but was out of line with God’s expectations for us.

I’ve seen “strange fire” place before the Lord. Strange fire is when words of hate are preached under the guise of holiness. It’s when offerings are given with the ulterior motive of gaining favor or power. Strange fire is when a musician’s heart is focused on the show and not on worship. It’s when we meet the needs of people, but fail to show them Jesus. It’s also when we show people Jesus, but fail to meet their needs